Glossary
A’zaa | These are parts of the body and contain the energy required by them to perform their respective functions. |
| A’zaa-e- Raeesah | The vital organs of the body, these are important for the normalfunctioning of the body and preservation of health.these are four in no i.e. heart, liver, brain and testes/ovary. |
| Aasaab | Nerves. |
| Af’aal | Function -These are subservient of quwa. |
| Aghshiyah | Membrane. |
| Ajsaam-e-Khabeesah | Micro-organism. |
| Akhlaat (Humours) | These are those moist and fluid parts of the body, which areproduced after transformation, and metabolism of elements theyserve the function of nutrition, growth and repair and produceenergy for the preservation of individual and species. The rightproportion and intermixture of theses in terms of quantity andquality constitutes health and inappropriate proportion or imbalanceaccording to quality and quantity and irregular distribution leads to disease. |
| Alaamat(Sign & Symptom) | Symptoms Any sensation or change in bodily function that is experienced by a patient and is associated with a particular disease. |
| Arba’h | Four. |
| Arkaan (Elelments) | These are simple indivisible matters, which provide the primary components for the living and non-living. They cannot be further resolved into simpler entities. |
| Arz (Earth) | This is a category, which stands for solid elements. |
| Arz | Any disease or disorder that occurs during the course of (or because of) another disease (Complications). |
| Asbaab-e-Sitta Zarooriyah | Six essential factors of health without which healthy life is impossible. |
| Azm | Bone. |
| Balgham | All the white or colourless fluids of the body are called as Balgham (phlegm). |
| Baraaz | Faeces-Excretory product evacuated from the bowels . |
| Batee-un-nufuz | Substances that are slowly absorbed by the body. |
| Baul | Excretory by-product of the kidney (Urine). |
| Dalak | Kneading and rubbing parts of the body to increase circulation and promote relaxation (Massage). |
| Dam | The red colored fluid that circulates in the blood vessels .It is regarded as carrier of all four kinds of Akhlaat viz dam(Blood),Balgham, Safra and Sauda. |
| Dawa | A substance that has medicinal value and is used as drug. |
| Dawa-e-ghizaee | Medicinal Nutrition - medicines which have some nutritional value along with the medicinal benefits. |
| Ehtebaas (Retention) | This is a process of retention or preservation of material in the body. |
| Fasd (Blood Letting) | Blood letting from the vessels for therapeutic purposes. |
| Fasid Mawaad (Waste matter) | Morbid Matter. |
| Fuzlat | Any materials unused and rejected as worthless or unwanted (Waste product). |
| Ghair | Taba’iyah Condition opposing the tabiyat (pathological). |
| Ghaleez | Relatively dense in consistency (Viscous). |
| Ghiza-e-Dawaee | Nutritive Medicine-diets which have medicinal properties. |
| Ghiza-e-ghahleez | Food that after metabolism produces thick blood. |
| Ghiza-e-kaseef | Bulky Diet. |
| Ghiza-raqeeq | Liquid Diet. |
| Ghuzroof | Cartilage. |
| Haad | Any condition which is short and severe. |
| Haiwaani | Animal origin. |
| Hijamat (Cupping) | It is a procedure, in which vacuum is created by the application of a cup on the skin to draw blood towards the surface. |
| Hammam (Bath) | It is a set of rooms designed to have a bath for therapeutic purposes described classically. |
| Hararat-e-Ghariziyah | This is the heat/energy produced in the body , which is essential for maintenance of health. |
| Hararat-e-Mufrit | This refers to an increase in body temperature from its normal limits. |
| Harkat-o-Sakoon-e-Badni | Physical movement and physical repose. |
| Harkat-o-Sakoon-e-Nafsani | Psychological activity (emotion) and psychological repose. |
| Hawa | This is a category, which stands for gaseous elements. |
| Hawa-e-Muheet | The air that surrounds us (Environmental air.) |
| Hawa-e-Naseem | Oxygen rich air. |
| Hazmah | The organic process by which food is converted into substances that can be absorbed into the body. (Digestion). |
| Hijamat bilashurt | Cupping without scarification. |
| Hijamat bisshurt | Cupping with scarification. |
| Huqna | It is the process of giving enema for therapeutic purposes. |
| Idraar-e-Haiz | Propulsion of menstrual discharge. |
| Ilaj Bil Zid | Principle of treatment wherein the temperament of the drug is antagonist to that of the disease. |
| Ilaj-bil-dawa | Treatment through drugs (pharmacotherapy). |
| Ilaj-bil-ghiza | Treatment through diet (dietotherapy). |
| Ilaj-bil-yad | Treatment through surgical procedures (surgery). |
| Iltehaab | It a swelling that occurs in reaction to irritation, injury, or infection (Inflammation). |
| Imaala | Diversion of the matter from the diseased organ for therapeutic purposes. |
| Imtehan- bil-lams | A method of examination in which the examiner feels the size or shape or firmness or location of body part (Palpation). |
| Imtehan-bil-nazar | The act of examining something closely with eyes (Inspection). |
| Imtehan-bil-qara | Tapping a part of the body for diagnostic purposes (Percussion). |
| Imtelaa | Excessive accumulation of blood or other fluids in a body part (Congestion). |
| Insibab | This refers to being poured out. |
| Ishaal | The process of evacuation or excretion through bowels. |
| Istefragh | A process of discharging waste matter from the body either bynatural process or with the aid of drugs or certain procedure. |
| Istehala | Biochemical reaction of the body (metabolism). |
| Juz-e-badan | The food after tissue metabolism is formed into various hormones, enzymes and other proteins, which are helpful in the process of growth and repair, and becomes an integral part of the tissue or organ. |
| Kabid | Liver. |
| Kaee | Cauterisation of the body parts for therapeutic purposes (Cauterization). |
| Kaifiyat | Property of a substance that deals in quality. |
| Kammiyat | Property of a substance that deals in quantity. |
| Kaseef | Of comparatively great physical weight or density (Heavy). |
| Kaylus | When Ghiza (food) passes through primary digestion (hazm-e-ma’idi) this ghiza is transformed into kaylus (chyme), which resembles Aas-e-jau( barley water). |
| Lahem | Muscle. |
| Lateef | Of comparatively little physical weight or density (Light). |
| Lazoojat-e-Akhlat | Viscosity of the humors. |
| Ma’ dini Advia | Any condition which is short and severe. |
| Maa’ | Water. |
| Maa-e-Sheerein | Pure /Mineral water. |
| Madda | That which has mass and occupies space (Matter). |
| Mahaul | Surroundings. |
| Makool-o Mashroob | Food and drinks. |
| Marz | An impairment of health or a condition of abnormal functioning(Disease). |
| Mikwa | The instrument through which cauterization is done (cauterant). |
| Mizaj (Temperament) | It is a new state of a matter having quality different from that presentin the elements or compounds before coming into chemicalcombination which results from the action and reaction among thecontra try qualities and power present in the minute particles ofdifferent elements (temperament). |
| Mizaj-e-Baarid Ratab (Cold and Moist) | Cold and wet temperament. |
| Mizaj-e-Baarid Yaabis (Cold and dry) | Cold and dry temperament. |
| Mizaj-e-Haar Ratab (Hot and moist) | Hot and wet temperament. |
| Mizaj-e-Haar Yaabis (Hot and dry) | Hot and dry temperament. |
| Mo’tadil | Substance that is in a balanced state. |
| Mohalill | (Anti inflammatory)The drugs or procedures, which have a Resolvent property. |
| Mudir | Drugs or procedures that have evacuating property for fluids. |
| Mufatteh-e-Sudad | Drugs or procedures that have a deobstruent effect. |
| Mufrad | Existing alone or consisting of one entity (Single). |
| Munaffis | The drugs which have an expectorant action. |
| Munzij | The drugs that are used for maturing matter to a state wherein it canbe easily evacuated by the body. |
| Muqawwi | The drugs which increase the overall strength of the body. |
| Muqawwi-e-bah | The drugs which are used as Aphrodisiac. |
| Muqee | The drugs which are used as Emetic. |
| Murrakkab | Consisting of two or more substances or ingredients or elements orparts (Compound). |
| Mushil | Purgatives. |
| Musleh | The drugs which counter act the toxicity of another drug. |
| Mussaffi-e-dam | These are the drugs that have blood purifying property. |
| Mussakin-e-alam | Drugs or procedures that have an analgesic property. |
| Muzmin | Condition progressing slowly and persisting over a long period oftime. |
| Naar | It denotes matter that has been changed into heat energy. |
| Nabaati | Having plant origin. |
| Nabz (Pulse) | Pulse is the alternate expansion (inbisaat) and contraction(inqibadh) of the arteries produced by the pressure changes during systole and diastole of ventricles of the heart. |
| Nafsaniyaat | The study of mind and behavior in relation to a particular field of knowledge or activity (psychology). |
| Naum | The natural periodic suspension of consciousness during which the powers of the body are restored (Sleep). |
| Nuzj | The process of maturing morbid matter to a state wherein it can be easily evacuated by the body. |
| Qai (Vomiting) | The reflex act of ejecting the contents of the stomach through themouth. It can be either pathological or induced by certain procedures. |
| Qaleel-ul-ghiza | Decreased quantity of food. |
| Qate’ | Drugs that neutralize/modify the adverse effects produced by body humours. |
| Qatil kirm shikam | Drugs that have a vermicidal action (anthelminthic). |
| Qurooh | A circumscribed inflammatory and often suppurating lesion on the skin or an internal mucous surface resulting in necrosis of tissue (Ulcer). |
| Quwa (Faculties) | These are the natural and specialized powers which are furnished to a living body for the performance of its specific functions. |
| Quwwat-e- Baserah | Visual faculty. |
| Quwwat-e- Hafizah | The power of retaining and recalling past experience (Memory). |
| Quwwat-e- Haiwaniyah | Those faculty which furnish vitality to the organs to enable them to receive Quwwat-e- Nafsaaniyah (mental power) to accomplishvarious activity of life. |
| Quwwat-e- Lam’sah | Tactile faculty. |
| Quwwat-e- Nafsaaniyah | The faculty which perform intellectual, sensory and motor functions of the body. |
| Quwwat-e- Saameyah | Auditory faculty. |
| Quwwat-e- Sha’mma | Olfactory faculty |
| Quwwat-e- Tanasuliyah | The faculty which ensures propagation and preservation of the species. |
| Quwwat-e- Zai’qah | Faculty of Taste. |
| Quwwat-e-Manaat | The faculty responsible for resistanceagainst disease. (Immunity) |
| Quwwat-e-Mudabbira-e- badan | See tabiyat |
| Quwwat-e-Tab’iyah (Physical power) | The faculty responsible for ingestion, digestion, absorption, transformation and assimilation of ghiza (food) and excretion of waste products and preservation of race. |
| Radi’ | Waste and unuseful material |
| Raqeeq | Thin in consistency or low in density. |
| Ratoobat | A substance that is in liquid form. |
| Rebaat | Tendon. |
| Riyazat (Exercise) | Riyazat is voluntary movement an individual makes with one or more parts of the body to spend excess energy and to stay fit(exercise). |
| Ruh | It is a gaseous substance, obtained from inspired air. It helps in all metabolic activities of the body, it burns the akhlat to produce all kinds of quwa (powers) and hararat ghariziyah (innate heat). It is the source of vitality for all the organs of the body. |
| Sabab | A reason for an action or condition (Cause). |
| Safra | Bile and all yellow fluids of the body are categorized as safra. |
| Salaabat | This refers to hardness of tissue or organ. |
| Sam | Posion Substances that are easily absorbed by the body. |
| Sauda | All dark brown or black fluids of the body (melanchole). |
| Sehat | Health. |
| Shahem | Fat. |
| Soorat-e-nuiyah | Molecular structure. |
| Su’e Mizaj baarid | Imbalance of temperament wherein coldness exceeds its normal limits. |
| Su’e Mizaj ratab | Imbalance of temperament wherein moisture exceeds its normal limits. |
| Su’e Mizaj yaabis | Imbalance of temperament wherein dryness exceeds its normal limits. |
| Su’e-Mizaj | Imbalance of temperament. |
| Sudda | Material that produce obstruction in flow of fluids of the body. |
| Taba’iyah | Pertaining to tabiyat (physis). |
| Tabeeb | Helper of Tabiyat or physician. |
| Tabiyat (physis) | It is that energy of the body, which is essential to perform allcorrective and progressive functions of the body. |
| Tafarruq-e-ittesaal | This refers to any discontinuity/breach of tissue. |
| Taghayyur | Events that occurs when something passes from one state to another (Changes). |
| Takmeed | Takmeed is the process of keeping the body or particular part of the body warm through a piece of cloth (Fomentation). |
| Tal’een | It is a process through which laxation is induced. |
| Taleeq or Irsal-e-Alaq | Irsal-e-Alaq is the procedure wherein a leech is applied to the skin for therapeutic purposes (congestion). |
| Tanqiyah | The process of evacuating waste products from the body. |
| Tareeq | The process of inducing sweating for therapeutic purposes. |
| Tark-e-ghiza | Abstinence from food. |
| Tibb | Medical science. |
| Tihaal | Spleen. |
| Tila | Tila is a kind of Medicated Oil that is applied on affected part. |
| Tiryaaq | Antidote. |
| Ufoonath | Invasion of the body by pathogenic microorganisms causing inflammation. (Infection). |
| Umoor al Tabayiah | It deals with the nature of a thing (human body) which is comprised of seven pillars. |
| Urooq | Vessels |
| Usool-e-Ilaaj | Principles of treatment. |
| Waram | Swelling |
| Yaqza | A state of complete consciousness (awake). |
| Zimaad | Medicinal paste that is applied on the affected part. |
| Zood Hazm | Food that is easily digested. |